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AFTER...EDEN
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The loss |
of access to the unique Garden in Eden was primarily the loss of access to the unique tree which negated the effect of aging, so that the natural effect as it was in all animals, from which humans had been exempted by that tree because of their special role to represent the Creator toward all for which they were given dominion over all, now sets a natural limit on human longevity. Some have taught that death did not exist before humanity sinned but this is from a misunderstanding of Romans 5:12 –
For Paul here is specifically referring to sin's effect on humanity, and only humanity. Death as a cellular life-limit is part of the natural God-designed structure of life and is an important source to renew the fertile top soil of our earth. |
Through loss of access to the tree of life. |
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Genesis | Four | |||||||||
God | had warned Cain of his first-born rivalry toward Abel. Cain is warned to exercise control over his feelings for like a predator ready to pounce it would bring him down if not controlled.
Cain's failure to do so produces the first murder, and consequent division of humanity. |
Genesis 4:6-7 *The selfish instinct in his flesh |
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God's | reply to Cain's fear dis-allows any instinctual retaliation (revenge) in next-of-kin justice, so common in subsequent human history (Genesis 4:15). |
Eastward from the division of the original Euphrates and Tigris rivers. |
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Human Society Spreads... | |||||||||
Cain migrates eastward from the guarded gate-area of the Garden of God to which the family had previously brought their worship offerings.
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Genesis 4:16. | |||||||||
Cain creates the first urban environment and it is in this circumstance that his descendants develop new technologies (4:17-22), presaging the historical superiority of urban civilization over rural. |
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Thus after about 235 years, human awareness of God has now so deteriorated that they need to pray to God to communicate with Him.
(435-years according to the Septuagint Genesis which is based on older Hebrew copies; see Abrahamic Genealogy Table). |
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It is | an unbiblical and a false interpretation, however, that tries to prove a racial/religious division between Sethites and Cainites, as though humanity was divided into two groups – the good and the bad, and then interprets the term "sons of God" in Genesis Six as simply being the 'good' marrying the 'bad' (whereas its context treats it as the ultimate corruption).
This abuse of Scripture reflects only the racial/religious prejudice of those who propagate this view. |
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For our | understanding, the Spirit of God gives us an example of the use of the term 'sons of God', which precedes any human being –
Job 38:4-7. |
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(It may also be helpful here to remember, concerning human history in the years ahead, that God has no limit in His array of agencies. Historical causation has pluralistic explanations. In other words, it is often not either-or but a mixture of causes that produce the subsequent events). |
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![]() See also: The Genesis Prologue |
See: Google's Natural History |
Copyright © Lloyd Thomas 2015-2017. All Rights Reserved Worldwide. Feel free to copy, as long as this full copyright notice is included. FOR A ROUGH TRANSLATION SIMPLY SELECT A LANGUAGE |