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How Do We Know? | ||||||||||||||||||||
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| So-called | experts in Biblical Studies and
related fields at various universities have often characterized the Bible
as a mixture of history and fable, produced by the 'spin-doctors' of ancient
Israel and of early Christianity. The shame of these professionals is
their selective use of the Bible while ignoring its contradiction of their
theories. This is academic dishonesty. |
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| But | remember, the Bible is uniquely the property of God's people. It is not God's gift to an unbelieving world as some naïve believers may think. It is the treasured inheritance of those alone in whom the Spirit of God dwells – who is the ultimate Author of this precious Book. |
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| To | the spiritually illumined (the simple born-again
Christian), the Word of God is self-authenticating. As we read its words
the Holy Spirit gives an inner assurance to each believer of its divine
authenticity. But, as the Bible itself says: "the natural
(unregenerate) man receives not the things of the Spirit of God: for
they are foolishness unto him; and he cannot know them, because they are
spiritually discerned" (1 Cor.2:14). |
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So each person must choose between: the vox Dei and the vox mundi, the voice of God and the voice of the world. |
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| • | The voice of the world is that 'truth is established by authority
of office' (such as church hierarchy, eg. the papacy; or some other
system), or by human intellect (such as rationalism). Rationalism is
a system of thought which assumes that the human reason is capable
of sitting in judgment upon and evaluating all human
experiences, and which therefore denies the necessity of any supernatural revelation whatsoever from God. |
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| • | On the other hand: the Biblical principle, as it was given typical
expression for instance in the Westminster Confession, is the voice of God speaking in the soul: |
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"The authority of the Holy Scripture, for which it ought to be
believed and obeyed, depends not upon the testimony of any man or
church, but wholly upon God, ... the author thereof; and therefore
it is to be received, because it is the Word of God... Our full persuasion
and assurance of the infallible truth, and divine authority thereof,
is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts" (I:IV, V). |
| • | False Scriptures, produced by heretics and pseudo-Christian cults,
moved Christians to publicly spell out what is of God. The Christian
view is called the canonicity of Scripture. This decision did not
give authority to Scripture as some think. (i.e. That the church produced
the Bible, and it is therefore its superior in doctrine: the Catholic papal-view).
The Holy Spirit produced Scripture – through inspired individuals – not by committees, or religious office bearers, or Church conferences of any kind. The Spirit moved special individuals at special times to produce His Word – the Bible (2 Peter 1:20,21). |
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| • | These more than 40 individuals include: kings, fishermen, and priests;
a herdsman (Amos), a civil administrator (Daniel), a medical doctor
(Luke), a military leader (Joshua), and so on... The Bible was written in the desert (Moses), in a dungeon (Jeremiah), on a journey (Luke), in a prison colony (John), on three continents (Asia, Africa, Europe), and in three languages (Hebrew, Aramaic, Greek). It deals with the most controversial issues of life and yet through all this variety of person, place, time, and subject, it has a unity unparalleled by any other literature in all human history! |
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| • | This intrinsic awareness of the Bible's inspiration by the first
Christians is an important guide to us.
The apostle Peter places Paul's writings on the same high plane with "the other Scriptures" saying: "Paul ...in all his epistles ...as also the other Scriptures" [that is, the Old Testament]. Paul, in his turn, speaks in one breath of the Old Testament Torah and the Gospel of his friend, Luke, as both equally "Scripture" (1 Tim.5:18), even though the ink on Luke's writing was hardly dry. In other words, it did not need time to become inspired and therefore authoritative to all believers. |
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| • | It is certainly not length of time or the decisions
of church councils that have conferred authority on the Bible. From
the very beginning of church history the Spirit-filled believer has
had an immediate awareness of the authority of the authentic – the
Word of God.
See the illustrative anecdote at page bottom from the life of William Maldon. |
| The | common structure of the completed written revelation of God shows a magnificent symmetry, molded around its message. Historically, this present day order
of the Bible's contents was largely contributed by the Greek language
version (incorporating the Septuagint Old Testament). This beautiful structure
was anticipated in the literary structure of the Isaiah prophecies, centuries
before Christ! |
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Unfortunately,
the three-fold Jewish structure of Scripture, 'Law' (Pentateuch), 'Prophets'
(Joshua, etc), and 'Writings' (Psalms to 2 Chronicles) - Torah,
Nebiim, and Ketubim (abbreviated as TNK, pronounced Tenakh)
- had acquired a hierarchical value which downgraded the words of the
Prophets and in particular the Writings, in favour of that which exalted
Israel's Torah. Daniel, with its direct time-prophecy of Messiah's
arrival, was accordingly downgraded to the 'Writings'. (Christians made
just too much use of it! Or so the rabbis thought). |
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The
earlier wisdom of Jewish scribes, who translated the biblical Hebrew into
the international language of their day (the Septuagint version), grouped
the Word of God according to its content, rather than its process of collection,
is reflected in our Bible today. (See their semantic accuracy in Isaiah's
Immanuel Prophecy). |
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The
supernatural anticipation in the literary structure of the book of Isaiah,
of a completed written revelation, is awesome and further attests the
perception of these pre-Christian Jewish scribes. The book of Isaiah falls
into two parts – chapters 1-39 and 40-66. |
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The second part of Isaiah, with its 27 chapters (40-66), which corresponds to the New Testament, is one majestic messianic poem in three groups of nine chapters each. The central chapter of the middle nine carries the central theme of the New Testament – the atoning death of the Messiah Himself (53). |
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| Thus | this centre of the centre says –
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Isaiah 53:4-5. | |||||||||||||||||||||||||||||||||
| This is an awesome reminder of the dimensions of the message of this Book of books! | |||||||||||||||||||||||||||||||||||
| The Beautiful Book | |||||||||||||||||||||||||||||||||||
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*No literary type or genre is exclusive. History contains prophecy and Prophecy contains history, etc., such a category therefore refers only to its primary literary content. |
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| Note: | Psalm 119, the longest psalm, has as its theme – the written Word of the Lord. This Psalm runs as an acrostic in the Hebrew that reinforces the awesome significance of its message. |
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Accordingly, each of the
first eight lines begins with the first letter of the Hebrew alphabet.
The next eight lines each start with the second letter of the Hebrew alphabet,
and so on. Hence this Psalm has a total of 22 x 8 verses: the number of
letters in the alphabet times eight. Why eight? It represents a new beginning!
This is an acrostic with a message. |
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The eighth day is the first day of the new week. Just as the number seven has no magical or lucky significance but simply represents completeness – the full week – from the Genesis creation account, so the number eight represents a new beginning. It is no coincidence that the early church met regularly on the first day of the week, the day of Christ's resurrection, the eighth day of the old week. |
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| So | – the Word of God, fulfilled in Jesus, is the new beginning for every person who hears ...
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See also
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| Long |
before the King James Version translation of our Bible into English, two young men put their meager earnings together to buy a smuggled English translation of the New Testament (unapproved by the state church). |
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They hid it in the straw of the mattress in the room they shared in the Maldon home. William Maldon and Thomas Jeffrey spent every spare moment
reading and thinking about their discoveries in their precious Book. But
the cost of their journey of faith was nearing... |
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| As | his
father sat snoozing, William began discussing, with his mother, his concerns
over the idolatrous ritualism of the Church of England. His mother was
appalled that he could dare question the religious practices into which
he had been raised. He retired to bed leaving his mother to worry over
the disturbing new direction in her son's thinking. |
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When
William's father awoke later that evening, she shared her fears with him.
His alarm at strange teachings being fed to his son, and the intransigence
of the boy his mother had reported, propelled him angrily to the boy's
bedroom, stick in hand. |
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The
shocking division of the Maldon family and the cost of a young faith deserves
to be read in its original form as it reflects the personal cost of what
we take for granted today. |
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| See – William Maldon | |||||||||||||||||||||||||||||||||||