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What Is Heaven For? "...the Lord of hosts is exalted in justice, and the Holy God shows Himself holy in righteousness." |
Isaiah 5:16. | ||||||
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The short answer is – Justice!
Heaven is the moral centre of the whole universe! |
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| Without | Heaven, morality would be relative to personal benefit (selfishness), and the survival-of-the-fittest principle would rule by any means possible, for this is the instinctual order.
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We would then be gods in a morally insane universe, even if 'karmic justice' were true. Thank Heaven this is not so! |
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But, the reason for the existence of God's Heaven
has been almost hopelessly confused by religious sentiment and myth, in
Christian as well as in non-Christian religions. |
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| Some | common ideas are that Heaven is –
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Very understandable, but wrong!
These answers reflect the debasement of Christianity from a biblical
to mythical religious world-view. |
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The Bible is the basis of Christianity and it paints
a very different picture. It associates Heaven directly with the transcendent
authority of God. It is pre-eminently – the place of
His 'Throne'. This is not a reference to furniture, but to His rule
– His authority. |
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The Bible's closer view of Heaven is of a great 'court'.
It is not a royal court in the modern sense, but in the ancient sense
(the time in which the descriptions were written). It is a view of the
king as supreme judge of his domain and of his court as the place of final
judicial appeal. |
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Thus the overall management of law and order is Heaven's primary purpose,
as it should be of any form of government today. Of God. the Bible says –
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Psalm 89:14. | |||||||
In other words, God's authority,
God's government over this universe, is firstly moral! If that idea raises
even more questions, it is probably because our understanding of government
and God's understanding of it do not quite coincide. |
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It is important to understand that God does not police our earth! That issue is our job. But, Heaven remains the judicial centre of this universe, God's universe.
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| The | Court | |||||||
This inspired view of God is
more than the pomp of a king holding court. This is the Supreme
Council over which God presides. |
Psalm 89:7. | |||||||
Daniel presents us with a similar scene in God's
revelation to him of the prophetic sequence of empires to the end time.
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Daniel 7:9-10 | |||||||
In the New Testament book of Revelation, John's vision
of Heaven reflects this same scene (4-5). Daniel's "thrones"
are shown to be twenty-four Assessors around the Supreme Judge, facing
the awesome majesty of His presence. |
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This Court exercises judicial supervision over all supernatural beings
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Psalm 82:1-8. | |||||||
Unfortunately, inaccurate New Testament manuscripts
upon which the influential King James Version of the Bible was based,
in about 1611 AD, created the false impression that these twenty-four Elders
symbolize believers. This textual error in Rev.5:9 ('us' instead of 'people') encouraged misinterpretation
of the Assessors as simply symbolic of God's people represented numerically
from the 12 tribes of Israel and the 12 Apostles of Jesus to make 24, and then from
that it was derived as a symbol of the Old and New Covenants. This error became
traditional among scholars even though Christ expressly based the number
of His apostles on the number of the tribes of Israel to identify His
mission as limited initially only to the whole twelve-tribe house of Israel (Matt.10:4-6). |
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| But |
according to the Bible's own perspective therefore (Daniel 7 and Revelation 4,5), these twenty-four are the presiding officers of the great Court of God, the court which awards the kingdom to Christ. For this reason more than any other, these 'Elders' or Seniors cannot symbolize believers of either the Old or of the New Covenants. We, symbolically or otherwise, cannot confer anything on CHrist. We have standing before God only in Christ Jesus our Lord.
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Outside of Christ, believers have no standing whatsoever before
God. Therefore, that anything representing us could ever be thought to
award anything to Christ is worse than silly. This idea becomes even more
bizarre when one remembers the angel's inspired interpretation of the
Court scene to Daniel –
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Daniel 7:26-27 | |||||||
| The saints awarding themselves? – Of course not! | ||||||||
These angelic Assessors are part of God's judicial
administration of the universe; a universe in which the angels of God
have a real and intelligent role to fulfil at various levels. For this
reason Jesus Himself said -
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Luke 12:8-9. | |||||||
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It is with this judicial perspective that the prophet
Micaiah presents Heaven as a court issuing sentence against king Ahab
– a court in which even deceiving spirits/demons are present and accountable
(1 Kings 22:19-22).
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| Court | Process | |||||||
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King David's experience is
useful to illustrate the working of the Court of God in the affairs of
this world. The Bible tells us of a national economic crisis in Israel,
which had its cause in a past political injustice.
The weather patterns had denied
Israel rain for three long years (almost as long as Elijah's drought).
The economy of the country was being brought down. King David prays desperately
for help. God says the problem is a matter of justice. The previous head
of state had violated Israel's mutual defence treaty with the Amorite
community of Gibeon. Time to redress this injustice had run out and judgment
was now upon the nation. |
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David consults the survivors
of Saul's massacre. Guilt by association is accepted in the redress that
follows. The victims receive their delayed judicial satisfaction, and –
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2 Samuel 21:14. | |||||||
Again, lest it be thought that the Court only overseas
the affairs of Israel, the experience of the world's most powerful head
of state illustrates its process. Nebuchadnezzar had built up Babylon
to its greatest architectural glory.
But a year earlier he had been warned by God through Daniel
that he would be sentenced to seven years of insanity because of his pride
if he did not correct himself by - "being
kind to the oppressed" (4:27). He
did not, and God's angel carried out the Court's verdict.
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| Israel's arrogance is also judged through the precipitate of Satan's trap and David's military pride (1 Chron.21:1-15) | ||||||||
| This | Court also processes accusations – | |||||||
| • Job accused (Jb.1:6-12;2:1-7, innocence accused); • Peter accused (weakness accused). |
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Petition before God (Prayer has power only when it is heard)
"He sends from
Heaven and saves me" (Ps.57:3).
Remember, numbers only matter in prayer, not because many pray, but because
many care (Dorcas' healing is an example of this, Ac.9:39-41).
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| The | Judge | |||||||
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The All Glorious – whose own moral character is both the basis of His qualification to judge and the ultimate standard against which all justice is measured!
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| The | Officers | |||||||
The officers of Heaven are generally described by
us under the term 'Angels' – whom the Bible calls Messengers (angelos).
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See: Angels of God | |||||||
| Injustices | of Justice | |||||||
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Judges 9:23-24. | |||||||
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| Our Advocate Enters | ||||||||
The ascension of Jesus Christ was a unique turning
point in history. This was the beginning of a new experience in the lives
of those who believed –
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| Christ and the Christian centuries (1 John 2:1-2). | ||||||||
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1 John 2:1-2. | |||||||
| Prosecutor Expelled | ||||||||
Satan and the last Holocaust (Rev.12:7-17)
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Revelation 12:10. | |||||||
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| The | Final Sitting | |||||||
The Books are opened (Rev.20:11-15)
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Revelation 20:11-12. | |||||||
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| Heaven Closes Down | ||||||||
| The cubic 'New Jerusalem' begins, in which is the Throne of God and the Lamb (Rev.21, 22) | ||||||||
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