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![]() AS A METHOD TO INFLUENCE THE SUPERNATURAL |
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The anger of God expressed against Israel's worship of other gods in our Old Testament does not represent His jealousy as though He competed for attention. The Bible teaches us that worship of gods other than the Creator of all derives essentially from an attempt to manipulate the power of God, the supernatural, through various rituals and ceremonies rather than trustfully submit to His revealed character. |
Romans 1:18-21. | ||
| 'Christian' | use of magic is common to this human manipulative tendency and derives from pagan belief that a supernatural force can be used or manipulated, or the services of a god may be employed, by
means of special ritual. Magic in church practice as derived from this
involves the attributing of supernatural influence to certain objects,
words, gestures and actions.
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Catholic practice in this regard has varied according
to the society in which that church functions. The following is based
on Roman Catholic practice in England during the time in which it dominated
that society. |
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| Eamon | Duffy (Fellow of Magdalene College, Cambridge) writes –
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| Note: This so-called 'lay Christianity' was developed over the years under the influence of the Clergy. | |||
| The |
need for magic went beyond this present world.
Although Dante's Purgatory made it an antechamber of Heaven staffed by
angels, among the common people it was certainly not so!
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Purgatory was rather an out-patient department of Hell, according to
St. Thomas More, staffed by –
'cruell damned spirites,
odious, envious and hateful, despitous enemies' (Workes, pp.337-8).
A place, according to St.
John Fisher (c.1510 AD), which is –
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| To | escape or shorten this frightful fate then, much
effort and expenditure poured into the hands of the Clergy, from out of
which extortion most of the great cathedrals of Europe were built. |
| 1 | – Some Feasts of the Church Year
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| St Nicholas' Day
6 December |
Date of death of the pastor of the church in Myra, Lycia, upon whose reputation the Father Christmas myth eventually developed.
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Epiphany |
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Candlemas 2 February |
The 'Purification
of Virgin Mary' or 'Presentation of Infant
Jesus'
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Annunciation |
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Holy Week From Palm Sunday to Easter Day |
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Ascension |
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Pentecost |
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Trinity |
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Assumption |
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Nativity of Mary |
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2 |
– Initiations |
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| Baptism | |||||||||||
| Confirmation | |||||||||||
| Wedding | |||||||||||
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3 |
– Incantations and Gestures |
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| The Holy Name | |||||||||||
| Sign of the Cross | With two fingers, one bent (Russian Orthodox), or with three fingers (Roman), as a 'life-giving symbol' and to repel evil.
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4 |
– Charms and Objects of Influence |
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| Silver Penny | Bending
a silver coin constituted a promise to a (deceased) saint to obtain
help in return. This pledged the coin. It was an 'earnest penny' – a
cash payment to strike a deal with the saint. |
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| Salt & Water | Hallowed
by the Holy Name and Sign of the Cross –
Salt and Water: 'salvation of the body
and soul to all who take of you ...wherever you are sprinkled,
let every delusion and wickedness, and every craftiness of devilish cunning, scatter and depart when called upon.' It thus gives 'effectual
power' to cast out demons and drive away disease –
per invocationem sancti
tui nominis. |
| Important Note: |
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