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Chapter 2
THE OBEDIENCE OF CHRIST'S CHURCH |
| When will | He come? | |
| • | In answer to His disciples' question – of when His prophecy of the Temple's destruction, the end of the age and His return, would happen – Jesus made this most significant statement: | |
| "this gospel of the kingdom
shall be preached in the whole world for a witness to all the nations, and then the end shall come." |
Matt.24:14. | |
| • | This was Christ's answer to their – "when
will these things be"? (Matt.24:3). In other words, the
Church's completion of its gospel-responsibility is the essential precondition
to His second coming. It sets the time!
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| His | Gospel's Nature |
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| • | It is vital to remember however, that the
witness of "this gospel
of the kingdom" is more, much more, than simply telling
about Jesus, His crucifixion, resurrection, or any theological or historical
facet of the gospel story, no matter how important it may be. The "gospel"
in this verse is Jesus' own ministry. It is His gospel! He is saying that
the "whole world" is to
receive His ministry. That is, His ministry continued by His Church. Remember,
Jesus invited all His converts to become part of His ministry (e.g. Matt.11:28-30;
Jn.7:37-39). The Weary are called to be Yoke-bearers and the Thirsty are
called to be Fountains of running water for others. It is for this very
reason that at Pentecost He gave His Church the gracious Holy Spirit!
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| Punishment | Deferred | |
| • | The Holy Spirit expressed this exact same
holy principle for us in Paul's answer to the Corinthian complaint. They
wanted him to judge the false brethren that were come among them. In answer, he writes – |
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| "we are ready to punish all disobedience, when your obedience is complete" | 2 Cor.10:6. | |
| • | This principle is directly applicable to God judging
the disobedience of this world. It is the reason for the ongoing delay
in that judgment. It is the key principle to understanding the whole process
of events that ends this age. The obedience of those who are truly God's
people must first be completed before the Merciful will
bring His awesome judgment upon "those who
do not obey the gospel of our Lord Jesus" (2Thes.1:8).
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| Our Obedience | Sets The Time | |
| • | Christ's statement that the obedience of His
people actually affects the time of His return is also confirmed by Peter's
own exhortation to believers: |
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"what sort of people ought
you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, on account of which the heavens will be destroyed by burning, and the elements will melt with intense heat!" |
2 Pet.3:11, 12. | |
| • | Christian obedience hastens the coming of this Day of God. Hallelujah!
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| Peace | and Politics | |
| • | Now, according to Jesus' own words referred
to above, His return is contingent upon completion of the gospel-task
(Matt.24:14). But remember, the effective spread of His gospel requires
social peace, if not liberty of travel and speech. It was by God's providence
that the Pax Romana (peace of the Empire) helped open the way for the
spread of Christian mission at the beginning of this gospel era. For this
very reason then, at the beginning of this age, through Paul the Spirit
instructed us to pray – |
|
| "for kings and all who
are in authority, in order that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Saviour, who desires all men to be saved and to come to the knowledge of the truth." |
1 Tim.2:2-4. | |
| • | In the light of this, it is particularly significant
then that Daniel associates the time of Antichrist with special sociopolitical
difficulty or breakdown; the "iron mixed
with common clay" phase (Dan.2:41-44). The providence
of God which permits Antichrist's expression of his true nature as the
"lawless one" is thus a
confirmatory sign that the mission of the Church has been completed and
the end-time has come (2Thes.2:3-7).
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| Retribution | Pending |
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| • | The book of Revelation expresses this same
truth from another angle. It describes, under the Fifth Seal, the martyrs'
righteous demand for God's judgment on their persecutors. They are told
that punishment must wait until the persecutions of God's people, represented
in these martyrs, are complete (Rev.6:9-11). Their lives are represented
underneath the altar of sacrifice – like the burnt-out ash of a completed
offering. But, they are told that their urgent cry for vengeance cannot
be answered until the rest of those whose lives are to be offered are
"completed also". This prayer
for retribution is not an example for us to follow. It is a message to
us that God owes it to His faithful ones to punish the world that persecuted
them, but also, that this must wait for the completed obedience of His faithful.
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| The Sign | of the End |
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| • | But the disciples asked more than "when",
they also asked about a "sign".
This is understandable, and even more so in the light of what Jesus had
said about the timing of the "when".
How would they ever know when this gospel, they were helping Jesus to
spread throughout their own nation, would have reached to all the nations,
to the satisfaction of their Lord? Especially if He were not with them!
And so, Jesus refers them to Daniel's prophesied Temple-sacrilege by the Antichrist: |
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| "Therefore, when you see the Abomination of desolation stand in the holy place" | Matt.24:15. | |
| • | This then is to be the Sign of the End!
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| Prosecutor | Unemployed (at
last!) |
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| • | Later, the book of Revelation prophetically
declares that the "accuser of our brethren",
Satan, is cast down from Heaven (Rev.12:10). In one sense Satan was never
absent from earth, as this Prosecutor of Job tells (Job 1:7). But his right-to-accuse
before the Throne, which he has so effectively used, as Peter painfully
experienced after Gethsemane (Lk.22:31,32), has now forever ended! This
slanderous situation has weighed against God's people through the centuries.
It can now never happen again. Satan's accusations against God's people before the Throne have ended. |
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| • | That right has necessitated the Lord's intercession
as our Advocate (1Jn.2:1). But now, Satan's poisonous stream of accusation
against the serving Church has ended – forever! |
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| • | But, woe to the earth - for Satan's energies
will now be refocused. Woe to the human race and everything that is touched by it! |
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| • | But, what was it that ever gave Satan the
right to accuse us in the first place? Our SIN, of course! God, the supreme
judge of all, is absolutely holy. His mercy toward us has never compromised
His justice. It is only through the atonement of Jesus (thanks be to God!),
through faith in that atonement, that His forgiveness is ever available
to anyone anywhere. By the very nature of God there can never be compromise
on that issue. It is the work of God in Jesus alone that saves from the
awesome judgments of a righteous condemnation.
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| Saints | Sanctified |
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| • | Sin in the lives of Christ's people
can therefore be removed from the life of the Church in only one of two
ways. Either by the sinner's submission to God's mercy in an obedient
faith, or the removal of the disobedient (1 Cor.5:5;11:30; Jam.5:19,20;
1 Jn.5:16,17). This, in essence, is the discipline of the Church in the
New Testament. Significantly then, this future time is referred to as: |
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"Many will be purged,
purified and refined; but the wicked will act wickedly, and none of the wicked will understand, but those who have insight will understand." |
Dan.12:10. | |
| • | The equivalent New Testament passage implies a hardening of the line of moral difference at this time: | |
"Let the one who does
wrong, still do wrong;
and let the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and let the one who is holy, still keep himself holy. Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done." |
Rev.22:11,12. | |
| • | The spiritual discipline of Christianity's founding
revival disqualified and removed Ananias and Saphira from the playing-field
of Church life for their adherence to a single lie (Acts 5:1-16). This
is still the standard of the Christian Church in the same circumstance
(1Cor.11:30). The effect of this discipline, that "none
of the rest dared to associate" with the Church (Ac.5:13),
was not a hindrance to evangelism then nor will it be in this time. |
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| • | This future time involves the obedience of the Lord's people in completing Christ's mission. For this reason the Prophet John describes the Church at this time as: | |
| "His bride has made herself ready." | Rev.19:7. | |
| • | She is arrayed in her "righteous
acts" (19:8), the acts of faith in her Beloved. Hallelujah! These
works of faith have made her ready for Him. Her work is complete (Eph.4:13),
her Groom now comes to exalt her in His kingdom. Hallelujah!
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| Into Unlimited | Life ... |
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| • | Oh, glorious day! When His Church shall have
cast off its unbelief and found its righteousness in His bosom alone!
What strength of God can now be revealed in His people and His Name vindicated
in their walk! It is the Enoch-time, for those who walk in fellowship with Him (Gen.5:24). |
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| • | This is the Elijah-walk
of God's people, through their time of great trial, that allows the reward
of entrance into His presence without passing through the valley of death
(1Thes.4:15-17). Their end-time obedience is truly the completion of every
act of obedience in the history of His Church. It has truly hastened the day of God (2 Pet.3:12). |