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Regarding the
principal author:
 Lloyd has been expelled from three churches 
 whose leaders felt him a threat to their leadership
[1. Living Hope Baptist, Rondebosch (end 1991);    2. Salem Full Gospel, Bothasig (November 2010);    3. Linkway Baptist, Edgemead (2013)];
January 2001, he is described by the U.S. Chicago Tribune as a "social activist", as every Christian is in principle;  
in 2014, by a security official at South African Revenue Service, Cape Town, as "a white Malema" (trouble-maker);
and in 2015, by a High Court Advocate and Professor of law, as that"radical priest"; and, although now retired,
he is still on the ministerial list of the North American Baptist Association.
Citizen of the United Kingdom Citizen of South Africa
Some episodes of gratitude –  1. Blaenau Ffestiniog, Wales    2. Buffelsbaai, Cape Town    3. Pretoria, SA    4. Zambezi River    5. Moçambique    6. Bolo Lane    7. Ridley Island, Canada
*God chooses our ancestors
        Summary background-history and personal motivation:
For those who may
wish to know —
   Lloyd Emslie Thomas (descended through his father from 'Cunedda the Burner'* of post-Roman Britain) was raised in an evangelical Christian family of Baptist tradition and began studying Hebrew at age 15. At age 17, after a dream of a half-completed tower, he migrates to a congregation of pentecostal/charismatic experience, and later, after completing his secondary schooling in Grahamstown, takes clerical employment in Cape Town, begins teaching Sunday School in a local slum suburb (District Six), and becomes increasingly involved as a lay-preacher (Observatory, etc.), during which time he completes his compulsory military training and regimental service (Anti Tank Gunner, First City regiment), following which he then moves on to theological college (Berea, Irene, Pretoria), extra-mural studies (University of South Africa), and remains essentially true to his non-conformist Baptist background.
Click for
the circumstance
of Lloyd's own call to
the preaching ministry.
His last pastorate is
Bethel First Baptist Church,
Prince Rupert, BC, Canada
(see his BC, Crime Reference)

in his
college years
nearing the end of his second year at Berea Theological College, he notices a very depressed state among first year students preparing to write an exam the following day, over the meaning of their study notes. He borrows the subject textbook from the lecturer concerned (Vermeulen) and discovers that the lecturer had misunderstood the textbook in the notes he had given. Lloyd then suggests that the students ask the lecturer to meet with them to sort the misunderstanding, which they do, but he adamantly refuses. The students then decline to write his exam because he refused to meet with them. Lloyd appeals to the principal to intervene but he refuses, and subsequently the students then decide not to attend the lectures of that lecturer and ask Lloyd to represent them. The College Board then interviews the student body president (appointed by the faculty) and Lloyd on the crisis, calls together a meeting of all the students, reads to the students a letter of rebuke addressed to Lloyd, and then convenes an election of a new student body president. Lloyd is elected as such, initiates periods of chain-prayer in the College chapel, and is accused by the College principal of bringing in a 'blourokkie-gees' (extreme Pentecostalism) into the College, but the same principal (Dr. Swanepoel) later personally pays for Lloyd's first year of Hellenistic (koine) Greek studies at the University of South Africa.
After completing a Diploma in Divinity at Berea in 1968, Lloyd then pastors Full Gospel and Baptist churches in South Africa (Elim, Pretoria; and Living Hope, Cape Town) while continuing further studies until August 1991.
pastoring the Pretoria congregation, he develops a close friendship with the Quality Control technician of South Africa's nuclear weapons uranium enrichment program (developed by Dr Grant) at South Africa's secret Valindaba underground facility, and also with a member of South Africa's intelligence service (then known as Bureau of State Security, later as National Intelligence Service, and now as State Security Agency), both of whom become deacons in his congregation, and in these trusted relationships he becomes aware of national issues of which some government ministers are unaware, in a time in which South Africa is facing the real possibility of Soviet expansion in Southern Africa as the Russian navy cruises its coast.
aware of the
nuclear weapons
program details, etc..
this time, while holidaying with his family in Cape Town over Christmas, Lloyd reads an article in the Full Gospel Church denominational magazine publicly attacking fellow Full Gospel pastors who believe in the perseverance of the believer as a fruit of spiritual rebirth and not as a pre-condition to eternal salvation, and having previously heard from his mother-in-law (who worked at the denominational head-office, Irene) that the Executive of the denomination is planning to change the denominational doctrinal definition in that regard to ensure continued financial support from its affiliated American Church of God, he decides to write a rebuttal and spends some time with his brother-in-law Ellis Andre developing a draft publication entitled "A Certain Security". It is printed in time for the denomination's Easter Convention in Irene at which, to cover its costs, he sells quite a number to interested pastors. He is however therefore labelled as a dissident by a number of influential pastors in the denomination, which probably affects his subsequent treatment by that denomination.
Lloyd is not a Calvinist
but believes in the
'perseverance of the saints'
as a fruit of spiritual rebirth.

Ditched by the
Full Gospel Church
Ditched by the
Full Gospel Church
1975 he moves to Pietersburg (now called Polokwane) to assist the Bapedi pastors of the Lebowa homeland (and so is necessarily transferred by the Full Gospel Church to their Missions Department, in terms of its Apartheid racial structure at the time). Its Mission Board however declines to recognise him/his ministry (although being initially over-joyed that someone was willing to fill the gap among the black churches, according to General Secretary Alex Thompson) because they had not 'budgeted' for him. Lloyd therefore financially supports himself during this time, but they still decline to recognise him, in case he should ever get into financial difficulties and they should then be obligated (according to the Mission Board's Pastor Jenkins). He therefore takes employment with a major soft-drink bottler (holding most franchises in the territory from Pretoria to Rhodesia, and from Botswana to Moçambique).
Black tribes in South Africa
fall into two groups as far as
migration route and language
is concerned, namely Sotho
(which includes the Tswana,
Venda, Bapedi, etc.), and
Nguni (which includes the
Xhosa, Zulu, Pondo, etc.)
his capacity there (as General Sales Manager), he employs a Portuguese Moçambican as a statistics clerk and then discovers that the said clerk is the secret liaison between information sources within Moçambique and the Rhodesian military during their bush-war, and so becomes necessarily privy to unwritten aspects of that conflict and its Russian involvement, as the liaison also needed special time-off at times during his involvement in Rhodesian military surveillance operations.
conversant with
secret Rhodesian
military operations
In Pietersburg 
during this time, one Thursday night in 1977 while speaking in the kitchen to the Greek owner of a drive-in restaurant, he hears terrible screaming coming from a nearby Black bus-stop, leaps through its serving hatch, runs to it and finds a woman lying in a spreading pool of blood. Her assailant had fled but Lloyd seeks and finds him in the dark near the railway station, and is then himself attacked in attempting to arrest him. So as the assailant attempts to stab him, at very close-range he fires at the assailant's thigh hoping to subdue him (less than 4-inches according to the police), arrests him, and (thinking that he had missed him) marches him back to the scene of his crime to await the police, and after having to protect him from a very angry mob for the victim was then still lying in her pool of blood awaiting an ambulance, he hands him to the local police when they eventually arrive. The following morning the police inform Lloyd that, although there was no external bleeding the bullet had actually penetrated his assailant's bladder and ricocheted up off the back of his pelvis through his intestines. The woman's assailant (who was only out of prison ten days) then dies in hospital, but she recovers from the multiple stab wounds he inflicted.
Ditched by the
Full Gospel Church
following year (May 1978) Lloyd is called to Cape Town to pastor a newly forming church, after the pastoral call to him of a local Full Gospel Church (Mountainside Chapel, Cape Town) is blocked by their denominational office, on the grounds that Lloyd had been transferred to their Missions department (in terms of its Apartheid structure at the time, according to General Secretary Van Kerken) even though it had completely refused to recognise him in that capacity.
Early Cape
In the early 

1980s (while pastoring the Living Hope Baptist Church in Rondebosch, Cape Town) Lloyd is approached by a University of Cape Town faculty member to assist her doctoral study on the application of the spiritual principles (which he was preaching) to her field of occupational therapy. He agrees and begins leading group-therapy in the maximum security forensic ward of a large psychiatric hospital (as it had the most controlled environment for the doctoral study). But, soon after it starts the initiator is herself offered a more senior position at another university which she accepts. However, the chief psychiatrist (Dr Tuvia Zabo) then asks Lloyd to continue his Nouthetic Counselling group (confronting with responsibility) as his forensic medical team believed that positive results were being obtained, so Lloyd continues and it is then expanded to another secure forensic ward. This involvement with Valkenburg Psychiatric Hospital continues until Lloyd believes he is instructed by God to go to Moçambique in a relief outreach to the people of that country during its violently–cruel* civil war, whereupon he tries unsuccessfully to find a replacement among the local pastors for his group-therapy leading.
Nouthetic Counselling
Valkenburg Hospital
Forensic Wards
'Marijuana Made Me'

with a note on
Moçambique Missions
*He counsels a weeping mother whose baby was mashed to pulp
by Renamo in front of her to
force her to give the location
of her husband's military unit
which she did not know.
So in 
1984, Lloyd becomes involved in a Moçambique relief mission, initiated by a deacon (Pete Norval) and his wife, after South Africa (allied with the West) had earlier that year signed its Nkomati Accord with Moçambique (allied with the Soviet Union). While there, hearing that its central Tete and Gaza provinces were suffering severe drought and famine, and that no other relief agency would risk its personnel in the area because it was in the heart of the violent civil war zone (between the Frelimo ruling party and Renamo rebels, supplied with weapons by America's CIA from Saudi Arabia via the Commores), Lloyd then moves the mission to the Changanini refugee camp in that high-conflict area. During this time he contracts malaria and narrowly misses being the target of a Renamo ambush which kills the occupants of the vehicle rocketed ahead of him, but experiences a number of awesome 'coincidences' of God's provision, even though it puts great strain upon his marriage ("my home is like a railway station" his wife commented) which ends in 1990 but she grants him sole custody of their children.

  Lloyd on Facebook   
South Africa is colluding with Moçambique's CIA-supported Renamo rebels at this time, Lloyd becomes seen by its Soviet-supported Frelimo government as a South African agent (East German agents ran their secret service at this time which led to that conclusion), so his gracious Maputo host, Albano de Castro, is arrested and placed in solitary confinement, and a government official who had kindly facilitated Lloyd's trips in military transport to Gaza province is fired and so forced to leave Maputo where his son was at university. However, President Samora Machel's wife Garça graciously facilitates the release of Albano (Later, after her husband's murder by South African forces, with a false navigation beacon in the Lebombo mountains when Samora Machel was returning to Maputo, she marries Nelson Mandela of South Africa). God in awesome mercy arranges that Albano should be appointed as Moçambique's representative of the Full Gospel Businessmen’s Fellowship International and he is flown to the USA to speak at their meetings. On his return, he stops in Cape Town to give testimony to Lloyd's congregation at the time (Living Hope Baptist), without a glimmer of resentment that it was his association with Lloyd that had caused his arrest and solitary imprisonment.
de Castro

On the 

Prophetic dream.
death of Lloyd's father in 1991, Lloyd discovers an envelope next to his father's bed titled 'Lloyd's Dream', of which he remembered nothing. It was of his dream at age 8-years which metaphorically describes Lloyd's future call to the Christian ministry and its side-effect on his sister Ruth (today she is married to a Baptist pastor who had shared a room at Berea Theological College with Lloyd). That his father had kept this note so carefully beside his bed indicated the seriousness which he attached to it, and this was probably its encouraging purpose.
1992 Lloyd teaches adult extra-mural classes at Salem College (Full Gospel Church, Bothasig) while voluntarily supporting the ministry of the local Full Gospel church pastor Hensie Vroom who was suffering from increasingly debilitating Parkinson's disease (by preaching, counselling, and conducting his funerals and weddings).

Fire-bombing of
PAC offices planned.
25, 1993: On hearing of the vicious Sunday-night massacre at St James' church in Kenilworth, Cape Town (South Africa), with assault rifles and M26 hand-grenades from the platform onto the congregation during their evening service (11 dead and 58 wounded), assessing it to be by agents of the Pan African Congress (PAC), and knowing that the current South African political negotiations probably meant that law enforcement would not follow up, Lloyd identifies the headquarters building of the PAC in Woodstock and prepares to petrol-bomb it to the ground, at 3am when unoccupied to prevent casualties, in order to demonstrate the error of their ways. But, on reading Ecclesiastes 5:8 —
"If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed
at the matter, for the high official is watched by a higher, and there are yet higher ones over them
he believes that God is reassuring him, and so he cancels his attack plan and disposes of the materials.
Church massacre by
Pan African Congress
Makoma, Nonxuba,
Mlambisa & Mkhumbuzi.
Makoma, Mkhumbuzi
& Mlambisa are given
amnesty, and Nonxuba
dies in a car accident
while out on bail.
Church Attack ordered
by Letlapa Mphahlele
Some victims on the night of the massacre experienced miraculous escapes, and some were sacrificially heroic in their protection of others. One man threw himself on top of a hand grenade to protect others around him and lost both his legs. One victim later describes to Lloyd how the doctor explained that a bullet fired at him had followed the contour of his bone, passed between two major arteries and stopped with its point resting on a major nerve yet without damaging it.

Assaulted by the
SA police Service
outside parliament.
1998 in Cape Town, Lloyd is physically assaulted by a group of uniformed South African police officers because he lays a complaint against them with a traffic officer, after their police union (SAPU) had illegally closed down public streets (Plein and Rowland) near parliament, seriously disrupting public traffic on a Friday afternoon, as part of an illegal protest by their police union. They surround him, chanting loudly in his face "we've got your name Thomas", which they had read over his shoulder as he entered his complaint on the clipboard of the traffic officer concerned, and as a group they crowd around him and begin violently assaulting him with their elbows and knees. He is rescued by a VIP protection officer attached to parliament who warns him that his assailants are carrying guns and a shot could go off and no one would admit responsibility, but he refuses to leave the area on the basis that his assailants are being paid to protect him.

His choice of the eagle icon for this website arose from his time in northern British Columbia, Canada, home of their largest number, and his persuasion that it is only the Biblical perspective that gives the 'big picture' – as an eagle sees over a landscape.

Bald Eagle Distribution
'Christian' Fallacies
In May 

Lloyd's further
conflict with
the SA police
2000, deeply disturbed by the ongoing ambushes of Golden Arrow public buses in which a number of drivers are shot dead and passengers wounded, Lloyd obtains the names and personal details of the 15 lead members of the taxi-mafia (joint committee of the Codeta and Cata taxi associations) paying their hit-man (Bandile Botya), and, after personally supplying their full details (including their cell-phone numbers) to the head of police Provincial Crime Intelligence, and being promised by him a result within two weeks, after no results are obtained and the killing continues, 16-days later Lloyd goes public in calling for his immediate resignation and that of the Provincial Police Commissioner (Lenit Max), which then leads to the arrest of the hit-man and his 15-paymasters a day later (however, hit-man Botya's 15-paymasters are never prosecuted because "their charge sheets were not completed" (stated directly to Lloyd by the hit-man's sentencing magistrate), which implies police corruption.
In January 
2001 Lloyd considers it necessary to personally reprimand the head of the Milnerton police station/precinct for their failure to prevent an expected violent xenophobic attack in their Dunoon suburb, on which occasion he meets Paul Salopek of the Chicago Tribune (see above) and brings him an eyewitness of the violent attempted mob-murder and the victim's personal details (which police had claimed not to have), and in May of that year Lloyd then moves to the UK (London and four-years later to Chester) while continuing his research in the development of this website, from an Auschwitz survivor he befriends and from historical resources at London's British museum, at the Louvre in Paris, and in Egypt, among other.

I took this wild stag photo one morning outside my front door.
He looked at me as though
he had been waiting for me.
September 2005 he returns to Cape Town, South Africa, but in October 2006 on a preaching tour in Canada he is persuaded to accept the pastorate of a Baptist church in Prince Rupert, northern British Columbia port city, to which he then moves in January 2007 and serves there until end February 2009.
While in Prince Rupert, he is addressed one Wednesday night (October 17, 2007) by a voice in his bedroom
which awakens him three times with the same emphatic statement:
"There were unclean animals in the Ark as well as clean" concerning the extent of Noah's responsibility.
In the morning, he therefore concludes that this means that he must treat those in the town, outside of his own pastoral fold, with equal concern, which then leads among other to his involvement with the victims of crime in the community and related justice issues, including his exposure of on-going criminal activities (particularly international drug-smuggling).
The long-term consequence of this is reflected in the two subsections of this website: regarding –
British Columbia (Canada ), top-left of homepage; and the Western Cape (South Africa Citizen of South Africa), top-right of homepage.
The local Roman Catholic priest, concerned at what he was hearing about Lloyd in the town, kindly makes a coffee-date with Lloyd to encourage him to restrict himself to his "religious calling". Lloyd however tries to explain that this is not what the Lord wants of him. Lloyd nevertheless continues to enjoy full ongoing support from that priest in his activities in the town.
During this time in Prince Rupert, in view of the rapid development of the port and its strategic location, Lloyd facilitates the development of a non-denominational Christian ministry to the crews of visiting ships (Lighthouse Harbour Ministries), some from countries where the Christian gospel is banned, and so receives encouraging support from the local Port Authority and some dedicated individuals from various churches, and returns to South Africa in April 2009 where his daughters reside.
His abiding 
passion has been to understand the Bible in its own context, as its first readers did, and so ancient history has been a continuing interest. Accordingly, the only ultimate authority for him is the Holy Spirit whose basic directions are given in the Bible's words and perspectives, against which every understanding of His directions today must be measured, for the Spirit of God is consistent.
In view of this,  his pivotal persuasion is — 
  the unfading dynamic of God's infinite affection — and His awesome purpose for humanity!
In consequence, 
the effective identity of every authentic Christian, which was described metaphorically by the Lord Jesus —
as the  "light of the world"  and the 
"salt of the earth"
 (Matthew 5:13-14),
  has become a profound conviction concerning Christian conduct on social and moral issues
of human society in general, and on matters of justice in particular.
On this therefore, 
he believes that Christ's salt and light comments about the influence of believers in this world —
do not mean adding 'flavour' to human society or
changing the 'hue' of this world as some foolishly believe,
 but that, within their own context, Christ's words have specific reference to —
stopping corruption ("salt") and exposing evil ("light") in order to publicly show the way forward
for all humanity, regardless of creed or culture, in all places and at all times.
Hence, he believes  that the New Testament's summary statement of Christ's coming is therefore also applicable today, namely that –  
 “The reason the Son of God appeared was to destroy the works of the devil” 
 1 John 3:8
  But Lloyd Thomas also has his detractors, concerning which the Lord Jesus expressed two significant principles for our understanding
1. (as recorded in Matthew 13:57)   2. (as recorded in Luke 6:44)
"...they were offended in Him.
But Jesus said unto them, a prophet is not without honour,
except in his own country, and in his own house"
& "...every tree is known by his own fruit.
For of thorns men do not gather figs,
 nor of a bramble bush gather they grapes.
Sadly, familiarity in our world does tend to breed contempt...   Meaning: his direct influence/effect, and not the stories about him...
conflict with the
South African
Police 'Service'
Website Statistics Analysis
'Local Popes': a
Diotrephës Effect
of pastoral fiefdom
The Diotrephës
effect is usually
a symptom of
resulting in
the essence of
Christ's Church.
It would be good
for these persons
to be reminded
that Christ has
only ONE church,
within which
are not

H I S     Q U O T E D     D E T R A C T O R S
To their friends: note Lloyd accommodates neither hypocrisy nor disrespect (Titus 2:15)
Some persons quoted against him in this regard include Messrs —
 1. Martin Strange;
    2. Steve Walsh;
3. Chris Bolus;  
4. Frank Pyde; 
5. *Paul van der Merwe;  
6. Gavin van Heerden;  and 
  7. Maressa Salvatore.
In 2 and 3 above, much hurt was caused to many by the spreading of a very one-sided
and less than honest story, which sadly then resulted in their total termination of any
relationship to Lloyd, even wiping clean all recordings of his church teaching
and preaching. Concerning misrepresentation, of which there has been
considerable (by 5 & 7), the Lord does not allow passivity even
if it's a more convenient way, for the Bible commands –
"...do not let your good be spoken evil of." (Romans 14:16), so in this regard,
this list, and the New Testament's statement in 2 Timothy 4:14 is enough.
While Nelson Mandela was incarcerated in Robben Island prison, he found inspiration in Table Mountain:
"We often looked across Table Bay at the magnificent silhouette of Table Mountain... To us on Robben Island, Table Mountain
was a beacon of hope. It represented the mainland to which we knew we would one day return"
he said in a speech, and he did...
Book Draft Snippets:
  Israel in History   Joseph   Elijah   Esther   That Night  
Comparatively, Africa is the most lawless continent, and it is probably not coincidence that South Africa appears to be headed in the same general direction.
Government officials are not immune to error (such as the identity book of Aviánce Anmeri Du Plessis below), but sadly are often not very open to correction:
 PRESENT MALFUNCTIONS APPEAR TO BE A POINTER TO THE FUTURE:   The quality of administration in government hospitals is often an indicator of the direction of government administration...
A newspaper headline in The New Age newspaper (28 July 2015) reads: "Woman dies after being awakened naked by laughing porters" in Mitchells Plain Hospital (1).

Addington Hospital (2) in Durban, KwaZulu-Natal,
admits a patient who has suffered a stroke and is
unable to walk, but because no lifts are working
through lack of maintenance he has to crawl
up the narrow stairs on his hands and
to get to a ward.

(Reported by a patient 22 June 2015)

Two patients die in intensive care
(Thursday 18 June 2015) in
Letaba Hospital (4) near Tzaneen
during Eskom's load-shedding
because the hospital's generator
had run out of diesel fuel
due to lack of maintenance.

In her ID book it reads in Afrikaans after her first names: 'note the hyphen above'

Eskom's Load-shedding Games
due to
For those with children
in South Africa who are
  concerned about their future:  
I estimate that, IF the
current rate of deterioration
in public administration
continues, you have about
eight years to save for
an evacuation, and if you
can open an off-shore
account in the meantime
it is to your advantage.
(January 2015)

—  In  its  effect  incompetence  is  worse  than  corruption!  —
Hover your mouse-pointer
over the left and right illustrations
for an explanatory note on each:

A 19-year-old road-accident
victim, Reveshen Pandather, dies
(11 July 2015) in the waiting room at
Addington Hospital (3) during a staff
argument over his admission
because he was injured outside
of the Hospital's 'service area'
(The Times newspaper, July 13, 2015)
(July 15, 2015 the hospital to save face
announces suspension of two doctors and a
nurse whose bickering cost the
patient's life),
after being rejected earlier in Durban
by both Osindisweni Hospital (5) and
Mahatma Gandi Memorial Hospital (6)
because they were 'not equipped'
to deal with his severe trauma.
It is alleged (February, 2013) that since 1994 when the ANC won the non-racial election in South Africa, 70,000 whites have been murdered in the country (click for list of names).